16th-century Palestinian rabbis.pdf

16th-century Palestinian rabbis

Source: Wikipedia. Pages: 24. Chapters: Joseph ben Ephraim Karo, Isaac Luria, Menahem Lonzano, Hayyim ben Joseph Vital, Moses ben Jacob Cordovero, Moshe Alshich, Jacob Berab, Israel ben Moses Najara, David ben Solomon ibn Abi Zimra, Bezalel Ashkenazi, Isaiah Horowitz, Shlomo Halevi Alkabetz, Yom Tov Tzahalon, Levi Ibn Chaviv, Elazar ben Moshe Azikri, Eliyahu de Vidas, Moses ben Joseph di Trani, Moses Alashkar, Malkiel Ashkenazi, Moses Galante, Menahem ben Moshe Bavli. Excerpt: Isaac Luria (1534 - July 25, 1572) (Hebrew: Yitzhak Lurya ¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿), also called Yitzhak Ben Shlomo Ashkenazi (Isaac ben Solomon Luria) acronym The Ari (The Godly Rabbi Isaac) Ari-Hakadosh, or Arizal, meaning The Lion, was a foremost rabbi and Jewish mystic in the community of Safed in the Galilee region of Ottoman Palestine. He is considered the father of contemporary Kabbalah, his teachings being referred to as Lurianic Kabbalah. While his direct literary contribution to the Kabbalistic school of Safed was extremely minute (he wrote only a few poems), his spiritual fame led to their veneration and the acceptance of his authority. The works of his disciples compiled his oral teachings into writing. Lurianic Kabbalah gave a revolutionary new account of Kabbalistic thought that its followers synthesised with, and read into, the earlier Kabbalah of the Zohar that had disseminated in Medieval circles. Lurianic Kabbalah describes new supra-rational doctrines of the origins of Creation, and its cosmic rectification, incorporating a recasting and fuller systemisation of preceding Kabbalistic teaching. The main popularizer of Lurias ideas was Rabbi Hayyim ben Joseph Vital, who claimed to be the official interpreter of the Lurianic system, though this was disputed by some. Together, the compiled teachings written after Luria are metaphorically called Kitvei Ha-Ari (Writings of the Ari), though they differed on some core interpretations in the early generations. Previous interpretations of the Zohar had culminated in the rationally influenced full synthesis of Moshe Cordovero in Safed, immediately before Isaac Luria. Both schools gave Kabbalah a theological development to rival earlier Medieval Jewish philosophy. Under the influence of the esoteric mystical Rennaisance in 16th-century Safed, Lurianism became the near-universal mainstream Jewish theology in the early-modern era, both in scholarly circles, and in the popular imagination. The Lurianic inter

Being a First-Century Disciple | Bible.org What is a Disciple?1 When Jesus said go and make disciples, it was a Jew speaking to other Jews in a Semitic dialect. As such, those words had a very specific meaning and embodied a well-known paradigm that first-century Jewish listeners well understood. Since then, those words have been translated into Greek, and then into Latin, before being translated into the constraints of …

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16th-century Palestinian rabbis.pdf

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